Most recently, James has pointed out that speaking about human plans without acknowledging the influence of God is evil. For that ye ought to say, If the Lord will, we shall both live, and do this or that. Our Savior's perfect, sacrificial life and death were not merely displays of His righteous prowess. Crastinum ut possit sibi polliceri. https:https://www.studylight.org/commentaries/znt/james-4.html. "A man was invited by one of his friends to come the next day to supper. https:https://www.studylight.org/commentaries/jfu/james-4.html. And here in this verse the apostle simply explains to his readers the consequences of knowing what is the godly and honourable, in the sight of the Lord, and yet refusing to carry it out.. therefore, to the one who knows the right thing to do, he warns, yet does not do it – to him it is sin. 12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? We shall live. Most of this chapter has been James's explanation of how arrogant self-reliance is behind much of the evil in the world. with his providential or directive will, which as yet we do not know, and therefore we say: If the Lord will: for all our counsels and determinations must be regulated by his preceptive or directive will, which we do know; and therefore, with respect to that will, we are not to say: We will do this, or that, if God will, i.e. For you ought to say, "If the Lord wills, we will both live, and do this or that.". Privacy Policy   Terms of Use. All Content & Media © 2020 The Verses Project & Their Respective Owners • All Rights Reserved, https://itunes.apple.com/us/artist/emelo/id269514960. . "This is the proper way to plan things, because it will make you more aware of how much you depend upon God!" So at the end of the day, who or what do we boast in? Ye say, ‘Today or tomorrow we shall go into such a city;’ instead of saying, ‘If the Lord will.’ 2. What does this verse really mean? May it be in the Lord and what His strength has accomplished in you... Lastly, James tells us that whoever knows the right thing to do and doesn’t do it is sinning. μα αὐτοῦ ποιεῖν, Ἀντὶ τοῦ λέγειν ὑμᾶς, Ellicott's Commentary for English Readers. "God willing," abbreviated D.V.) 1897-1910. He told the Romans about his plan to visit Rome on his way to Spain and likewise did not attach this proviso (Romans 15:24-28). There is nothing on which the success of our plans depends over which we have absolute control; there is nothing, therefore, on which we can base the assurance of success but his favor. "Death often comes with shocking suddenness---a sudden stroke, a fatal heart attack, the rendering crash of an automobile, and it is over, in a moment, without an instant"s warning" (Woods p. 247). It is often said Fas est et ab hoste doceri, " we should learn even from our enemies." To which some standing by said, אם גוזר השם im gozer hashshem, 'If the Lord will.' Kent notes, "It would be wrong, however, to imagine that James was insisting upon a ritualistic formula to be attached to every statement that involved some future action. . if the Lord will, and we shall live, and do this and that; the last "and" is left out in the Vulgate Latin, Syriac, Arabic, and Ethiopic versions; and the passage rendered thus, "if the Lord will, and we shall live, we will do this": so that here are two conditions of doing anything; the one is, if it should be agreeable to the determining will and purpose of God, by which everything in the world comes to pass, and into which the wills of men should be resolved, and resigned; and the other is, if we should live, since life is so very uncertain and precarious: and the sense is, not that this exact form of words should be always used, but what is equivalent to them, or, at least, that there should be always a sense of these things upon the mind; and there should be a view to them in all resolutions, designs, and engagements: and since the words are so short and comprehensive, it might be proper for Christians to use themselves to such a way of speaking; upon all occasions; we find it used by the Apostle Paul frequently, as in ( Acts 18:2 ) ( 1 Corinthians 4:19 ) ( Romans 1:10 ) ( Hebrews 6:3 ) , and even by Jews, Heathens, and Turks. If the Lord will. 7, 9.) ; often used in connection with other particles to denote indefiniteness or uncertainty, The (sometimes to be supplied, at others omitted, in English idiom), Supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title), To determine (as an active option from subjective impulse; whereas, And, also, even, so then, too, etc. This passage occurs in the comment on the eleventh proverb of the “Alphabet,” which runs: “The bride enters the bridal chamber and, nevertheless, knows not what will befall her”. True faith judges pride by humbling oneself before God. "You may make your plans, but God directs your actions" (Proverbs 16:9). . For that ye ought to say Instead of saying we will go to such and such a place, and do this, and that, and the other thing, it should be said. "Commentary on James 4:15". "Mark Dunagan Commentaries on the Bible". God is not doing such things as that in these days. 1874-1909. James, rather, wants us to adopt the attitude expressed by the words as a fixed perspective from which to view all of life. In Ephesus, Paul stated his intention of visiting Rome after traveling to Jerusalem, Macedonia, and Achaia, he did not append this formula (Acts 19:21). College Press, Joplin, MO. For that ye ought to say - Αντι τοι λεγειν ὑμας· Instead of saying, or instead of which ye should say,If the Lord will, we shall live - I think St. James had another example from the rabbins in view, which is produced by Drusius, Gregory, Cartwright, and Schoettgen, on this clause: "The bride went up to her chamber, not knowing what was to befall her there." The meaning is not that we ought always to be saying that in so many words, for this might become a mere ostentatious form, offensive by constant unmeaning repetition; but we are, in the proper way, to recognise our dependence on him, and to form all our plans with reference to his will.If the Lord will ... - This is proper, because we are wholly dependent on him for life, and as dependent on him for success. https:https://www.studylight.org/commentaries/whe/james-4.html. Salem Media Group. 4.) https:https://www.studylight.org/commentaries/scn/james-4.html. For that ye ought to say: it is the real acknowledgment of God’s providence, and the dependence of all our affairs upon him, which is here required; and this is to be done, either expressly with the mouth in such like forms of speech as this is, so far as is needful for our glorifying God, and distinguishing ourselves from those that are profane, as hath been customary with the saints in Scripture, Acts 18:21 Romans 1:10, and other places, but always inwardly, and in the heart. All rights reserved. The boaster spoke as if life and the particular action were in their power; whereas both depend entirely on the will of the Lord. "Commentary on James 4:15". After the reason has been given in James 4:14 why it was wrong to speak as in James 4:13 , this verse tells us how we ought to speak. Literally, 'instead of your saying.' and grow in your knowledge of the Bible with videos highlighting What does James 4:15 mean? 40.) 4:15 Instead of your saying - That is, whereas ye ought to say. BibliographyWhedon, Daniel. "Whedon's Commentary on the Bible". Clarke's James 4:15 Bible Commentary For that ye ought to say - Αντι τοι λεγειν ὑμας· Instead of saying, or instead of which ye should say, If the Lord will, we shall live - I think St. James had another example from the rabbins in view, which is produced by Drusius, Gregory, Cartwright, and Schoettgen, on …

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